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16 <h1>A Not So Fancy Listing of Books
</h1>
17 <div class=
"contents">
20 <a href=
"#sec1">Douglas Adams
</a>
25 <a href=
"#sec2">Hitchiker's Guide to the Galaxy (collected)
</a>
28 <a href=
"#sec3">The Long Dark Tea-Time of the Soul
</a>
33 <a href=
"#sec4">Aeschylus
</a>
38 <a href=
"#sec5">Oresteia
</a>
41 <a href=
"#sec6">Prometheus Bound
</a>
44 <a href=
"#sec7">The Persians
</a>
49 <a href=
"#sec8">John Allison
</a>
54 <a href=
"#sec9">Looks, Brains and Everything
</a>
57 <a href=
"#sec10">Blame the Sky
</a>
60 <a href=
"#sec11">Skellington
</a>
63 <a href=
"#sec12">The Retribution Index
</a>
66 <a href=
"#sec13">Great Aches
</a>
69 <a href=
"#sec14">Ahoy Hoy!
</a>
72 <a href=
"#sec15">Heavy Metal Hearts and Flowers
</a>
75 <a href=
"#sec16">Ghosts
</a>
80 <a href=
"#sec17">Anonymous
</a>
85 <a href=
"#sec18">Chymical Wedding of Christian Rosenkreutz
</a>
90 <a href=
"#sec19">Aristophanes
</a>
95 <a href=
"#sec20">The Frogs
</a>
98 <a href=
"#sec21">The Clouds
</a>
101 <a href=
"#sec22">Ecclesiazusae
</a>
106 <a href=
"#sec23">Aristotle
</a>
111 <a href=
"#sec24">Ethics
</a>
114 <a href=
"#sec25">Categories
</a>
117 <a href=
"#sec26">Poetics
</a>
120 <a href=
"#sec27">Rhetoric
</a>
125 <a href=
"#sec28">Marcus Aurelius
</a>
130 <a href=
"#sec29">Meditations
</a>
135 <a href=
"#sec30">William Blake
</a>
140 <a href=
"#sec31">The Four Zoas
</a>
143 <a href=
"#sec32">Jerusalem
</a>
148 <a href=
"#sec33">Mike Carey
</a>
153 <a href=
"#sec34">Lucifer (series)
</a>
158 <a href=
"#sec35">Confucius
</a>
163 <a href=
"#sec36">Analects
</a>
168 <a href=
"#sec37">Neil Gaiman
</a>
173 <a href=
"#sec38">The Sandman (series)
</a>
176 <a href=
"#sec39">Good Omens
</a>
179 <a href=
"#sec40">American Gods
</a>
184 <a href=
"#sec41">John Taylor Gatto
</a>
189 <a href=
"#sec42">Underground History of American Education
</a>
194 <a href=
"#sec43">Kahlil Gibran
</a>
199 <a href=
"#sec44">A Tear and a Smile
</a>
202 <a href=
"#sec45">The Prophet
</a>
205 <a href=
"#sec46">Sand and Foam
</a>
208 <a href=
"#sec47">The Madman
</a>
213 <a href=
"#sec48">Homer
</a>
218 <a href=
"#sec49">The Odyssey
</a>
223 <a href=
"#sec50">Aldous Huxley
</a>
228 <a href=
"#sec51">The Doors of Perception
</a>
231 <a href=
"#sec52">Heaven and Hell
</a>
234 <a href=
"#sec53">Brave New World
</a>
239 <a href=
"#sec54">William James
</a>
244 <a href=
"#sec55">The Varieties of Religious Experience
</a>
247 <a href=
"#sec56">The PhD Octopus
</a>
252 <a href=
"#sec57">Henry James
</a>
257 <a href=
"#sec58">The Altar of the Dead
</a>
262 <a href=
"#sec59">Gregor Kiczales
</a>
267 <a href=
"#sec60">The Art of the Metaobject Protocol
</a>
272 <a href=
"#sec61">Søren Kierkegaard
</a>
277 <a href=
"#sec62">Sickness Unto Death
</a>
280 <a href=
"#sec63">Either/Or
</a>
283 <a href=
"#sec64">Fear and Trembling
</a>
286 <a href=
"#sec65">Repetition
</a>
289 <a href=
"#sec66">The Concept of Anxiety
</a>
294 <a href=
"#sec67">Alisa Kwitney
</a>
299 <a href=
"#sec68">Destiny: A Chronicle of Deaths Foretold
</a>
304 <a href=
"#sec69">David Lamkins
</a>
309 <a href=
"#sec70">Successful Lisp
</a>
314 <a href=
"#sec71">Mencius
</a>
319 <a href=
"#sec72">Mencius
</a>
324 <a href=
"#sec73">Walter Miller
</a>
329 <a href=
"#sec74">A Canticle for Leibowitz
</a>
334 <a href=
"#sec75">John Milton
</a>
339 <a href=
"#sec76">Paradise Lost
</a>
344 <a href=
"#sec77">Alan Moore
</a>
349 <a href=
"#sec78">Watchmen
</a>
352 <a href=
"#sec79">V for Vendetta
</a>
357 <a href=
"#sec80">Thomas More
</a>
362 <a href=
"#sec81">Utopia
</a>
367 <a href=
"#sec82">Friedrich Nietzsche
</a>
372 <a href=
"#sec83">Thus Spoke Zarathustra
</a>
375 <a href=
"#sec84">Beyond Good and Evil
</a>
378 <a href=
"#sec85">On the Geneaology of Morals
</a>
381 <a href=
"#sec86">Ecce Homo
</a>
386 <a href=
"#sec87">George Orwell
</a>
391 <a href=
"#sec88">1984</a>
394 <a href=
"#sec89">Animal Farm
</a>
399 <a href=
"#sec90">Plato
</a>
404 <a href=
"#sec91">Symposium
</a>
407 <a href=
"#sec92">Euthyphro
</a>
410 <a href=
"#sec93">Apology
</a>
413 <a href=
"#sec94">Crito
</a>
416 <a href=
"#sec95">Phaedo
</a>
419 <a href=
"#sec96">Protagoras
</a>
424 <a href=
"#sec97">Edgar Allan Poe
</a>
429 <a href=
"#sec98">Tales of Mystery and Suspense
</a>
434 <a href=
"#sec99">Luke Rhinehardt
</a>
439 <a href=
"#sec100">The Dice Man
</a>
444 <a href=
"#sec101">Neal Stephenson
</a>
449 <a href=
"#sec102">Snow Crash
</a>
452 <a href=
"#sec103">Cryptonomicon
</a>
457 <a href=
"#sec104">Bjarne Stroustrup
</a>
462 <a href=
"#sec105">The C++ Programming Language (
3rd edition)
</a>
467 <a href=
"#sec106">JRR Tolkien
</a>
472 <a href=
"#sec107">The Lord of the Rings
</a>
475 <a href=
"#sec108">The Silmarillion
</a>
478 <a href=
"#sec109">The Lost Tales
</a>
483 <a href=
"#sec110">Kurt Vonnegut
</a>
488 <a href=
"#sec111">Cat's Cradle
</a>
493 <a href=
"#sec112">H.G. Wells
</a>
498 <a href=
"#sec113">The Island of Dr Moreau
</a>
503 <a href=
"#sec114">Robert Anton Wilson
</a>
508 <a href=
"#sec115">The Illuminatus! Trilogy
</a>
513 <a href=
"#sec116">Yevgeny Zamyatin
</a>
518 <a href=
"#sec117">We
</a>
526 <!-- Page published by Emacs Muse begins here --><h2><a name=
"sec1" id=
"sec1"></a>
531 <h3><a name=
"sec2" id=
"sec2"></a>
532 Hitchiker's Guide to the Galaxy (collected)
</h3>
534 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••
</span><span class=
"rating-bad">••
</span> (
8) /
<em>Fiction
</em></p>
540 <h3><a name=
"sec3" id=
"sec3"></a>
541 The Long Dark Tea-Time of the Soul
</h3>
543 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••
</span><span class=
"rating-bad">••••
</span> (
6) /
<em>Fiction
</em></p>
550 <h2><a name=
"sec4" id=
"sec4"></a>
555 <h3><a name=
"sec5" id=
"sec5"></a>
558 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Fiction
</em></p>
564 <h3><a name=
"sec6" id=
"sec6"></a>
565 Prometheus Bound
</h3>
567 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••••
</span><span class=
"rating-bad">•
</span> (
9) /
<em>Fiction
</em></p>
573 <h3><a name=
"sec7" id=
"sec7"></a>
576 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••
</span><span class=
"rating-bad">••
</span> (
8) /
<em>Fiction
</em></p>
583 <h2><a name=
"sec8" id=
"sec8"></a>
586 <p class=
"first">The author of the rather amazing
<a href=
"http://scarygoround.com">Scary Go Round
</a>.
587 I highly recommend procuring the printed collections; the printing
588 quality is superb (full color on glossy paper), and the long story
589 arcs are much easier to read.
</p>
591 <h3><a name=
"sec9" id=
"sec9"></a>
592 Looks, Brains and Everything
</h3>
594 <p><em>Fiction
</em></p>
600 <h3><a name=
"sec10" id=
"sec10"></a>
603 <p><em>Fiction
</em></p>
609 <h3><a name=
"sec11" id=
"sec11"></a>
612 <p><em>Fiction
</em></p>
618 <h3><a name=
"sec12" id=
"sec12"></a>
619 The Retribution Index
</h3>
621 <p><em>Fiction
</em></p>
627 <h3><a name=
"sec13" id=
"sec13"></a>
630 <p><em>Fiction
</em></p>
636 <h3><a name=
"sec14" id=
"sec14"></a>
639 <p><em>Fiction
</em></p>
645 <h3><a name=
"sec15" id=
"sec15"></a>
646 Heavy Metal Hearts and Flowers
</h3>
648 <p><em>Fiction
</em></p>
654 <h3><a name=
"sec16" id=
"sec16"></a>
657 <p><em>Fiction
</em></p>
664 <h2><a name=
"sec17" id=
"sec17"></a>
669 <h3><a name=
"sec18" id=
"sec18"></a>
670 Chymical Wedding of Christian Rosenkreutz
</h3>
672 <p><em>Fiction
</em></p>
679 <h2><a name=
"sec19" id=
"sec19"></a>
684 <h3><a name=
"sec20" id=
"sec20"></a>
687 <p><em>Fiction
</em></p>
693 <h3><a name=
"sec21" id=
"sec21"></a>
696 <p><em>Fiction
</em></p>
702 <h3><a name=
"sec22" id=
"sec22"></a>
705 <p><em>Fiction
</em></p>
712 <h2><a name=
"sec23" id=
"sec23"></a>
717 <h3><a name=
"sec24" id=
"sec24"></a>
720 <p><em>Nonfiction
</em></p>
726 <h3><a name=
"sec25" id=
"sec25"></a>
729 <p><em>Nonfiction
</em></p>
735 <h3><a name=
"sec26" id=
"sec26"></a>
738 <p><em>Nonfiction
</em></p>
744 <h3><a name=
"sec27" id=
"sec27"></a>
747 <p><em>Nonfiction
</em></p>
754 <h2><a name=
"sec28" id=
"sec28"></a>
759 <h3><a name=
"sec29" id=
"sec29"></a>
762 <p><em>Rating:
</em> <span class=
"rating-good"> ••••
</span><span class=
"rating-bad">••••••
</span> (
4) /
<em>Nonfiction
</em></p>
764 <p>At the time, I enjoyed reading this collection of meditations on
765 Stoic philosophy, and it was a fairly quick read (fifteen minutes a
766 day over the course of two weeks for me). Nowadays I've read
767 Epictetus, and I suggest reading his
<em>Discourses
</em> instead.
</p>
772 <h2><a name=
"sec30" id=
"sec30"></a>
775 <p class=
"first">Blake is my
<a href=
"William%20Blake.html">favorite
</a> of the English poets. His
776 unique use of relief etching and watercoloring makes for very
777 interesting Illuminated works. There is a very high quality
778 <a href=
"http://blakearchive.org">complete archive of Blake's works
</a> online
779 with high resolution plate scans and full transcriptions among other
782 <h3><a name=
"sec31" id=
"sec31"></a>
785 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Fiction
</em></p>
787 <p>The unfinished manuscript of Blake's longest apocalypse. The
788 Four Zoas divide from Albion and rage through the ages of dismal woe
789 to bring about the end of the cycle of Ulro and restore the cycle of
794 <h3><a name=
"sec32" id=
"sec32"></a>
797 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Fiction
</em></p>
799 <p>The finest of Blake's Illuminated works.
</p>
804 <h2><a name=
"sec33" id=
"sec33"></a>
809 <h3><a name=
"sec34" id=
"sec34"></a>
810 Lucifer (series)
</h3>
812 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••
</span><span class=
"rating-bad">••••
</span> (
6) /
<em>Fiction
</em></p>
814 <p>Of the
<em>Sandman
</em> spinoffs,
<em>Lucifer
</em> stands out as the best for
815 the first half, but then the writer appears to take on far too great a
816 task, and, with the introduction of some disagreeable character
817 relations, fails to execute the story as well as it could have
818 been. Still, it was worth reading to the end even though most of the
819 stories after issue
35 or so were merely ok. If you like Kierkegaard I
820 suggest issues
2,
3, and
62—they show the form of the incommensurable
821 relation of the single individual to the absolute perfectly.
</p>
826 <h2><a name=
"sec35" id=
"sec35"></a>
831 <h3><a name=
"sec36" id=
"sec36"></a>
834 <p><em>Nonfiction
</em></p>
841 <h2><a name=
"sec37" id=
"sec37"></a>
846 <h3><a name=
"sec38" id=
"sec38"></a>
847 The Sandman (series)
</h3>
849 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Fiction
</em></p>
851 <p>Perhaps the best comic book series of all time; I would say
<em>The
852 Sandman
</em> as a whole ranks higher than anything even Alan Moore has
857 <h3><a name=
"sec39" id=
"sec39"></a>
860 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••
</span><span class=
"rating-bad">••
</span> (
8) /
<em>Fiction
</em></p>
862 <p>A friend of a friend decided one evening that I needed to read
863 so-called
<em>normal people books
</em>, and so she lent me
<em>Good Omens
</em>. It
864 was an enjoyable read and unearthed vague memories of comic book
865 magazines I read when I was small and the name
<em>Sandman
</em>; thus through
866 one book I found something far greater.
</p>
870 <h3><a name=
"sec40" id=
"sec40"></a>
873 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••
</span><span class=
"rating-bad">••••
</span> (
6) /
<em>Fiction
</em></p>
875 <p>Entertaining, but the end was a bit much rushed.
</p>
880 <h2><a name=
"sec41" id=
"sec41"></a>
881 John Taylor Gatto
</h2>
883 <p class=
"first">Former teacher and now author-activist.
</p>
885 <h3><a name=
"sec42" id=
"sec42"></a>
886 Underground History of American Education
</h3>
888 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••••
</span><span class=
"rating-bad">•
</span> (
9) /
<em>Nonfiction
</em></p>
890 <p>An interesting
<em>underground
</em> history of the American education
892 <a href=
"http://www.johntaylorgatto.com/underground/">online for free
</a>.
</p>
897 <h2><a name=
"sec43" id=
"sec43"></a>
900 <p class=
"first">Kahlil Gibran is fairly interesting; his earlier works do not
901 agree with my æsthetic sense (blah blah), but
<em>The Madman
</em> onward are
902 all rather nice. A few of his works are
903 <a href=
"http://leb.net/~mira/">online
</a>, but I recommend scouting used book
904 stores for old hardcover editions. The (late
90s onward at least)
905 <em>hardcover
</em> versions from
<em>Alfred A. Knopf
</em> are in fact permabound
906 paperbacks with a hardcasing, and are of seriously inferior quality to
907 the editions from the
50s and
60s (and cost quite a bit more,
910 <h3><a name=
"sec44" id=
"sec44"></a>
911 A Tear and a Smile
</h3>
913 <p><em>Rating:
</em> <span class=
"rating-good"> •••
</span><span class=
"rating-bad">•••••••
</span> (
3) /
<em>Fiction
</em></p>
915 <p>One of Kahlil Gibran's earlier works, I did not much like
<em>A
916 Tear and a Smile
</em> excepting the last poem (
"A Poet's Voice
").
</p>
920 <h3><a name=
"sec45" id=
"sec45"></a>
923 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••••
</span><span class=
"rating-bad">•
</span> (
9) /
<em>Fiction
</em></p>
929 <h3><a name=
"sec46" id=
"sec46"></a>
932 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••
</span><span class=
"rating-bad">•••
</span> (
7) /
<em>Fiction
</em></p>
934 <p>An interesting little book of aphorisms.
</p>
938 <h3><a name=
"sec47" id=
"sec47"></a>
941 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••
</span><span class=
"rating-bad">••
</span> (
8) /
<em>Fiction
</em></p>
948 <h2><a name=
"sec48" id=
"sec48"></a>
953 <h3><a name=
"sec49" id=
"sec49"></a>
956 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Fiction
</em></p>
963 <h2><a name=
"sec50" id=
"sec50"></a>
966 <p class=
"first">Perhaps the most overrated modern writer. Other people have written
967 everything he has to write better and many years before he got around
970 <h3><a name=
"sec51" id=
"sec51"></a>
971 The Doors of Perception
</h3>
973 <p><em>Rating:
</em> <span class=
"rating-good"> </span><span class=
"rating-bad">••••••••••
</span> (
0) /
<em>Nonfiction
</em></p>
975 <p>Huxley stains the name of Blake by naming this horrible
976 pseudo-scientific and pseudo-poetic essay after a line from
<em>The
977 Marriage of Heaven and Hell
</em>. Subjectivity and objectivity are
978 incommensurable; his attempt and being subjectively objective is
979 utterly worthless.
</p>
983 <h3><a name=
"sec52" id=
"sec52"></a>
986 <p><em>Rating:
</em> <span class=
"rating-good"> </span><span class=
"rating-bad">••••••••••
</span> (
0) /
<em>Nonfiction
</em></p>
988 <p>Blah blah LSD blah blah Mushrooms blah blah Peyote blah blah I'm
989 Aldous Huxley I'm a pretentious jerk. Don't bother.
</p>
993 <h3><a name=
"sec53" id=
"sec53"></a>
996 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••
</span><span class=
"rating-bad">•••
</span> (
7) /
<em>Fiction
</em></p>
998 <p>A nice light read; the story is obvious and by the hundreth page
999 the ending is clear, but it provided a bit of a break from heavier
1000 reading for me. I must say that anyone who has read
<em>Brave New World
</em>
1001 and does not despise modern society has the intellectual capacity of
1002 an
<em>Epsilon
</em>.
<em>1984</em> is perhaps easily misread, but
<em>Brave New World
</em>
1003 is very clear with its message and is a bit like being smacked upside
1004 the head with a hammer.
</p>
1009 <h2><a name=
"sec54" id=
"sec54"></a>
1014 <h3><a name=
"sec55" id=
"sec55"></a>
1015 The Varieties of Religious Experience
</h3>
1017 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••
</span><span class=
"rating-bad">•••
</span> (
7) /
<em>Nonfiction
</em></p>
1019 <p><a href=
"William%20James%20-%20The%20Varieties%20of%20Religious%20Experience.html">A partially finished extended summary
</a></p>
1023 <h3><a name=
"sec56" id=
"sec56"></a>
1024 The PhD Octopus
</h3>
1026 <p><em>Nonfiction
</em></p>
1030 America is thus as a nation rapidly drifting towards a state of things
1031 in which no man of science or letters will be accounted respectable
1032 unless some kind of badge or diploma is stamped upon him, and in which
1033 bare personality will be a mark of outcast estate. It seems to me high
1034 time to rouse ourselves to consciousness, and to cast a critical eye
1035 upon this decidedly grotesque tendency. Other nations suffer terribly
1036 from the Mandarin disease. Are we doomed to suffer like the rest?
</p>
1040 <p><a href=
"William%20James%20-%20The%20PhD%20Octopus.html">Full Text
</a></p>
1045 <h2><a name=
"sec57" id=
"sec57"></a>
1048 <p class=
"first">The novelist brother of William James; I've not read many (read:
1049 one) of his books, but what I did was decent.
</p>
1051 <h3><a name=
"sec58" id=
"sec58"></a>
1052 The Altar of the Dead
</h3>
1054 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••
</span><span class=
"rating-bad">•••
</span> (
7) /
<em>Fiction
</em></p>
1056 <p>A short novella about a man who maintained an altar in a church
1057 for all of his lost loved ones on the surface, but something a bit
1063 <h2><a name=
"sec59" id=
"sec59"></a>
1064 Gregor Kiczales
</h2>
1068 <h3><a name=
"sec60" id=
"sec60"></a>
1069 The Art of the Metaobject Protocol
</h3>
1071 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Nonfiction
</em></p>
1073 <p>AMOP is useful as a reference to the CLOS MOP (although less so with
1074 the online MOP spec), but the true value of the book lies in the first
1075 half of the book. It presents the design of the CLOS MOP through a
1076 series of revisions that fix limitations of earlier implementations
1077 and gradually work toward a generic and well designed MOP for
1078 CLOS. Through that process one is made more aware of a few general
1079 object protocol design skills, and gains insight into how to cleanly
1080 make mapping decisions customizable.
</p>
1085 <h2><a name=
"sec61" id=
"sec61"></a>
1086 Søren Kierkegaard
</h2>
1088 <p class=
"first">Kierkegaard was a master of style and philosophy; his writing is
1089 interesting even if one finds the theistic extentialism espoused
1092 <h3><a name=
"sec62" id=
"sec62"></a>
1093 Sickness Unto Death
</h3>
1095 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Nonfiction
</em></p>
1097 <p>I purchased this when I was looking through books at a store after
1098 being unable to find the book I really wanted, and I must say that it
1099 was better for me to have found this one.
</p>
1101 <p>Contained within is a beautiful analysis of despair in the context of
1102 Christianity (really theism in general). Even if the argument offends,
1103 the presentation cannot. The dialectical nature of despair is
1104 reflected in every aspect of the work, and the method of presentation
1105 forces reflection.
</p>
1109 <h3><a name=
"sec63" id=
"sec63"></a>
1112 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Nonfiction
</em></p>
1114 <p>Composed of two portions,
<em>Either/Or
</em> is a rather lengthy but
1115 rewarding read. The first book is a series of essays and a diary of a
1116 young esthetician; the second is a pair of long letters from an older
1117 ethicist friend to this esthetician. You are then left to resolve the
1118 conflict between the views.
</p>
1122 <h3><a name=
"sec64" id=
"sec64"></a>
1123 Fear and Trembling
</h3>
1125 <p><em>Nonfiction
</em></p>
1127 <p>An interesting dialectical lyric contrasting Despair and Faith.
</p>
1131 <h3><a name=
"sec65" id=
"sec65"></a>
1134 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Nonfiction
</em></p>
1136 <p>He who despairs of esthetic repetition gets none; he who despairs
1137 of ethical repetition receieves the esthetic. Is it true then that no
1138 repetition exists? Is transition all one can hope for?
</p>
1142 <h3><a name=
"sec66" id=
"sec66"></a>
1143 The Concept of Anxiety
</h3>
1145 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••
</span><span class=
"rating-bad">•••
</span> (
7) /
<em>Nonfiction
</em></p>
1147 <p>...Very clearly an early work of Kierkegaard. It is rather formal
1148 and difficult to get through. I'd recommend reading a lot of other
1149 Kierkegaard before this.
</p>
1154 <h2><a name=
"sec67" id=
"sec67"></a>
1159 <h3><a name=
"sec68" id=
"sec68"></a>
1160 Destiny: A Chronicle of Deaths Foretold
</h3>
1162 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••
</span><span class=
"rating-bad">••
</span> (
8) /
<em>Fiction
</em></p>
1169 <h2><a name=
"sec69" id=
"sec69"></a>
1174 <h3><a name=
"sec70" id=
"sec70"></a>
1175 Successful Lisp
</h3>
1177 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••
</span><span class=
"rating-bad">••
</span> (
8) /
<em>Nonfiction
</em></p>
1179 <p>After learning Scheme, I read
<em>Successful Lisp
</em> and was able to
1180 pick up Common Lisp fairly easily.
</p>
1185 <h2><a name=
"sec71" id=
"sec71"></a>
1190 <h3><a name=
"sec72" id=
"sec72"></a>
1193 <p><em>Nonfiction
</em></p>
1200 <h2><a name=
"sec73" id=
"sec73"></a>
1205 <h3><a name=
"sec74" id=
"sec74"></a>
1206 A Canticle for Leibowitz
</h3>
1208 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Fiction
</em></p>
1215 <h2><a name=
"sec75" id=
"sec75"></a>
1220 <h3><a name=
"sec76" id=
"sec76"></a>
1223 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Fiction
</em></p>
1230 <h2><a name=
"sec77" id=
"sec77"></a>
1235 <h3><a name=
"sec78" id=
"sec78"></a>
1238 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••
</span><span class=
"rating-bad">••
</span> (
8) /
<em>Fiction
</em></p>
1244 <h3><a name=
"sec79" id=
"sec79"></a>
1247 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Fiction
</em></p>
1254 <h2><a name=
"sec80" id=
"sec80"></a>
1259 <h3><a name=
"sec81" id=
"sec81"></a>
1262 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••
</span><span class=
"rating-bad">•••
</span> (
7) /
<em>Fiction
</em></p>
1264 <p>I read most of Utopia in high school with the TI-
89 ebook reader, but
1265 the way the book was split up made it a bit difficult to grasp the
1266 overall structure. I found a copy at a used book store one day, and so
1267 I read it again, and found it much more comprehensible. It is a quick
1268 read, and decent piece of literature. The interesting social system
1269 espoused resembles resembles state communism (even if perhaps as a
1270 negative ideal), but with an strange blend of
14th century European
1276 <h2><a name=
"sec82" id=
"sec82"></a>
1277 Friedrich Nietzsche
</h2>
1279 <p class=
"first">A bit acerbic and esoteric, Nietzsche is for me a good
<em>secular
</em>
1280 counterpart to Kierkegaard's theistic philosophy. Nietzsche's
1281 polemical works raise important questions for anyone who reads works
1282 on ethics. As such it is a shame that he has gotten a bad reputation
1283 by being read by far too many angsty teenagers who see (and relay)
1284 only Nietzsche the asshole rather than Nietzsche the master of the
1287 <h3><a name=
"sec83" id=
"sec83"></a>
1288 Thus Spoke Zarathustra
</h3>
1290 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••
</span><span class=
"rating-bad">••
</span> (
8) /
<em>Fiction
</em></p>
1292 <p>A masterpiece of indirect communication depsite the occasional
1293 flaw and overly dramatic passage. Certainly a book worth reading many
1294 times over the course of one's life.
</p>
1298 <h3><a name=
"sec84" id=
"sec84"></a>
1299 Beyond Good and Evil
</h3>
1301 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••
</span><span class=
"rating-bad">••
</span> (
8) /
<em>Nonfiction
</em></p>
1303 <p>A somewhat more comprehensible, if a bit less aesthetically
1304 pleasing, presentation of much of the philosophy found in
<em>Thus Spoke
1305 Zarathustra
</em> in the negative form. The final chapters are very
1306 important (not to detract from the value of the rest of the work) if
1307 one wishes to understand
<em>On the Genealogy of Morals
</em>.
</p>
1311 <h3><a name=
"sec85" id=
"sec85"></a>
1312 On the Geneaology of Morals
</h3>
1314 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••••
</span><span class=
"rating-bad">•
</span> (
9) /
<em>Nonfiction
</em></p>
1316 <p><em>On the Geneaology of Morals
</em> is a wonderful book of three
1317 polemical essays on the origin of moral/ethical valuations, and the
1318 blindness of modern philosphers whose very thinking is tainted by
1319 these valuations unknowingly.
</p>
1323 <h3><a name=
"sec86" id=
"sec86"></a>
1326 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••
</span><span class=
"rating-bad">•••
</span> (
7) /
<em>Nonfiction
</em></p>
1328 <p><em>Ecce Homo
</em> is Nietzsche's very strange autobiography and
1329 explanation of his own works. At points it is clear that it could have
1330 used a bit more editing (prevented by Nietzsche ... falling into a
1331 catatonic state and all), but is still a very useful book to read as
1332 Nietzsche explains the overall structure of his works.
</p>
1337 <h2><a name=
"sec87" id=
"sec87"></a>
1342 <h3><a name=
"sec88" id=
"sec88"></a>
1345 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Fiction
</em></p>
1351 <h3><a name=
"sec89" id=
"sec89"></a>
1354 <p><em>Fiction
</em></p>
1361 <h2><a name=
"sec90" id=
"sec90"></a>
1366 <h3><a name=
"sec91" id=
"sec91"></a>
1369 <p><em>Fiction
</em></p>
1375 <h3><a name=
"sec92" id=
"sec92"></a>
1378 <p><em>Fiction
</em></p>
1384 <h3><a name=
"sec93" id=
"sec93"></a>
1387 <p><em>Nonfiction
</em></p>
1393 <h3><a name=
"sec94" id=
"sec94"></a>
1396 <p><em>Fiction
</em></p>
1402 <h3><a name=
"sec95" id=
"sec95"></a>
1405 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Nonfiction
</em></p>
1411 <h3><a name=
"sec96" id=
"sec96"></a>
1414 <p><em>Fiction
</em></p>
1421 <h2><a name=
"sec97" id=
"sec97"></a>
1422 Edgar Allan Poe
</h2>
1424 <p class=
"first">ULTRAGOTHIK
</p>
1426 <h3><a name=
"sec98" id=
"sec98"></a>
1427 Tales of Mystery and Suspense
</h3>
1429 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••
</span><span class=
"rating-bad">••••
</span> (
6) /
<em>Fiction
</em></p>
1431 <p>This is when I learned that I still don't really like late
1800s
1432 American literature all that much. Some of the tales were worth
1433 reading, but most of it was not in a style I like all that much.
</p>
1438 <h2><a name=
"sec99" id=
"sec99"></a>
1439 Luke Rhinehardt
</h2>
1443 <h3><a name=
"sec100" id=
"sec100"></a>
1446 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••
</span><span class=
"rating-bad">•••
</span> (
7) /
<em>Fiction
</em></p>
1450 And it's his illusions about what
1451 constitutes the real world which are
1453 His reality, his reason, his society
1454 ...these are what must be destroyed
</p>
1458 <p>A quotation from one of my
<a href=
"http://en.wikipedia.org/wiki/Slaughter_of_the_Soul">favorite metal songs
</a> inspired me to grab
1459 this book; at worst it would be a waste of time. Much reward was found
1460 in this random stab in the dark. The book is framed as an
1461 autobiography of the author as a psychoanalyst, and his progression
1462 through life as a Dice Man after deciding to live his life through
1465 <p>The style, plot, and content are equally neurotic; part comedy, part
1466 attack on psychoanalysis, and part deep philosophy. It was often
1467 difficult to put down, and was read in under a week of spare time.
</p>
1472 <h2><a name=
"sec101" id=
"sec101"></a>
1473 Neal Stephenson
</h2>
1477 <h3><a name=
"sec102" id=
"sec102"></a>
1480 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••••
</span><span class=
"rating-bad">•
</span> (
9) /
<em>Fiction
</em></p>
1482 <p>As one must read the
<em>Bible
</em> to understand English literature, so one
1483 must read
<em>Snow Crash
</em> today to be a nerd. In the realm of modern pop
1484 fiction this is one of the better books I've read; it was devoured in
1485 a mere four nights. Neal Stepheson may not be Milton, but he does come
1486 up with enganging tales.
<em>Snow Crash
</em> has a nice undertone of (quite
1487 accurate) political and social commentary that makes it worth reading
1488 as more than mere cyberpunk fiction.
</p>
1492 <h3><a name=
"sec103" id=
"sec103"></a>
1495 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••
</span><span class=
"rating-bad">••
</span> (
8) /
<em>Fiction
</em></p>
1497 <p>I read
<em>Cryptonomicon
</em> when it was new, and at the time I thought it was
1498 good. It could have lost a hundred or so pages without detracting from
1499 the plot, but it was easy reading and didn't take very long to
1500 finish. The story was enganging, and the continual switching between
1501 the
1940s and present day slowly unravelled the tale in a nice way.
</p>
1503 <p>I'd still have to recommend
<em>Snow Crash
</em> if one wished to read only one
1504 Stephenson novel.
</p>
1509 <h2><a name=
"sec104" id=
"sec104"></a>
1510 Bjarne Stroustrup
</h2>
1514 <h3><a name=
"sec105" id=
"sec105"></a>
1515 The C++ Programming Language (
3rd edition)
</h3>
1517 <p><em>Nonfiction
</em></p>
1519 <p>Once upon a time I was fifteen and I read this book. It was more
1520 or less what taught me how to write programs just large enough to do
1521 useful things, and so shall forever be remembered by me. A year and a
1522 half later I stumbled upon a little language called Scheme and fell
1523 down the rabbit hole.
</p>
1528 <h2><a name=
"sec106" id=
"sec106"></a>
1533 <h3><a name=
"sec107" id=
"sec107"></a>
1534 The Lord of the Rings
</h3>
1536 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••••
</span><span class=
"rating-bad">•
</span> (
9) /
<em>Fiction
</em></p>
1542 <h3><a name=
"sec108" id=
"sec108"></a>
1543 The Silmarillion
</h3>
1545 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Fiction
</em></p>
1551 <h3><a name=
"sec109" id=
"sec109"></a>
1554 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••
</span><span class=
"rating-bad">•••
</span> (
7) /
<em>Fiction
</em></p>
1561 <h2><a name=
"sec110" id=
"sec110"></a>
1566 <h3><a name=
"sec111" id=
"sec111"></a>
1569 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••••
</span><span class=
"rating-bad">•
</span> (
9) /
<em>Fiction
</em></p>
1571 <p>There are few books that I have started to read before sleeping
1572 and found myself watching the sun rise after finishing.
<em>Cat's Cradle
</em>
1573 is definitely required nerd reading.
</p>
1578 <h2><a name=
"sec112" id=
"sec112"></a>
1583 <h3><a name=
"sec113" id=
"sec113"></a>
1584 The Island of Dr Moreau
</h3>
1586 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••
</span><span class=
"rating-bad">•••
</span> (
7) /
<em>Fiction
</em></p>
1593 <h2><a name=
"sec114" id=
"sec114"></a>
1594 Robert Anton Wilson
</h2>
1596 <p class=
"first">Or rather, Robert Anton Wilson and Robert Shea (but my book script
1597 updating thing doesn't do multiple authors
</p>
1599 <h3><a name=
"sec115" id=
"sec115"></a>
1600 The Illuminatus! Trilogy
</h3>
1602 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Nonfiction
</em></p>
1604 <p>e-cash MP5K-SD Adriatic Bellcore Lon Horiuchi
9705 Samford Road
1605 jihad New World Order AVN FTS2000 ANZUS subversive SAPO PET Armani
</p>
1610 <h2><a name=
"sec116" id=
"sec116"></a>
1611 Yevgeny Zamyatin
</h2>
1615 <h3><a name=
"sec117" id=
"sec117"></a>
1618 <p><em>Fiction
</em></p>
1622 <!-- Page published by Emacs Muse ends here -->
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"cke-buttons">
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1649 emacsen: and a hotel coffee maker
1651 <p class=
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